Iron Mountain ski jump

Iron Mountain ski jump

Sunday, November 30, 2025

THE IMPORTANCE OF DEAD ENDS [Sun, 11-30-25]

CHRIST IN WINTER: Reflections on Faith & Life for the Years of Winter—THE IMPORTANCE OF DEAD ENDS [Sun, 11-30-25]

 


Some of the most important events of my life were dead ends. Maybe yours, too.

I wanted to be an inner-city preacher. In college, I was fascinated by the work of William Stringfellow and others in New York’s East Harlem Protestant Parish. They were serious Christians, trying to live out the Jesus lifestyle in a radical way. I thought that since I had grown up in poverty, I could pastor well others who were caught in that plight. But a summer of social work [Howell Neighborhood House] and preaching in the Pilsen neighborhood of Chicago [the Wycliffe & Halstead Street Churches] taught me that rural poverty and urban poverty are very different. I did not fit in the city. I had no idea what to do next, but I knew my life would not be in the inner city. That was a dead end.

As I began to think that I was a good preacher, I decided I should be a seminary professor of preaching. So, in addition to my three-year seminary degree, I did another three years of graduate school to get the necessary union card—an academic doctorate. But all that work so that I could stand at a podium convinced me that my call was to stand in a pulpit. I learned that my call had been to preach, not to teach. All that academic work was a dead end.

As a parish pastor, I thought it would be neat to be sought after as a pastoral counselor. My seminary counseling professor was Carroll Wise, who had joined Anton Boisen in initiating the pastoral counseling movement, “human help for human hurt,” as he used to say. I liked the idea of sitting in a big chair in my study and listening to people tell me their problems and then giving them solutions. With congregational preaching, you never knew if anything you said was helpful. In one-to-one counseling, it was easier to measure your success. Either she gave up drinking or she didn’t. Either they decided to stay in their marriage or they didn’t. Either he cheered up or he didn’t. [Psychologist joke: He said he was depressed, so I told him to cheer up.]

So I took courses on psychology ad counseling, and read books about psych and counseling, and went to psychology seminars about counseling. But I was a useless therapist. Another dead end.

It turned out that I was a terrible counselor but a pretty good pastor.

Pastors walk the walk, not just talk the talk. They go through stuff with people, whether the stuff be good or bad. I could do that. Counselors do not help folks by giving solutions, the way a physician writes a prescription on a pad. That doesn’t work. But I did not have the patience to counsel. I’m a problem solver. If someone presented a problem to me, I wanted a solution. Now.

When I gave up sitting in the big chair and sagely nodding and providing a prescription after 45 minutes, and started walking through the morass with folks without telling them where to step, I became a useful pastor. 

But my dead ends were not wasted. First, of course, they taught me where I really belonged. They also taught me about my limitations. Knowing your limits is as important as knowing your skills. And what I learned as I went down those dead-end roads was useful to me, both personally and professionally.

So, even though we’re past the one day a year that is designated for giving thanks, I give thanks for my dead ends. They cost me a lot of time, but they were important in helping me be who I was really called to be.

John Robert McFarland

Thursday, November 27, 2025

A SLIGHTLY OBSCURE THANKSGIVING POEM [F, 11-27-25]

CHRIST IN WINTER: Reflections on Faith & Life for the Years of Winter—A SLIGHTLY OBSCURE THANKSGIVING POEM [F, 11-27-25]

 


On this day of requisitioned Thanks

I am glad my life

is drawing to a close

 

Don’t get me wrong; I love

memories and puppies

and trees that weather

storms

 

But we can give thanks

in prose and prayer

only a finite number

before the infinite appears

to beckon with new

 

memories and puppies and trees

to weather storms

 

John Robert McFarland

Monday, November 24, 2025

EMOTIONAL TRUST [M, 11-24-25]

CHRIST IN WINTER: Reflections on Faith & Life for the Years of Winter--EMOTIONAL TRUST [M, 11-24-25]

 


We were visiting a daughter. She had been invited to a gathering of friends and didn’t want to miss it so she took us along, even though we were old and Methodist, and not likely to fit in with a bunch of Roman Catholics in their thirties and forties.

It was a pleasant occasion, back yard cookout on an evening of good weather. We were the oldest people there. Our daughter’s friends were being very careful around us, in a respectful way, for they were all Catholics, and they knew that I was a Methodist preacher. The host had gone to the university where I did my doctoral work, so he even introduced me to everyone as a theologian, not just as a preacher.

At one point I was sitting in a circle of 7 or 8 women. They sort of forgot about me, except for the woman beside me, who seemed especially uneasy as the subject turned to abortion. Everyone had an opinion, an uninformed opinion, an anecdotal opinion, different from every other opinion. They were all quite adamant that their opinion was best because it was backed up by a story they had heard from the friend of a cousin whose brother had been a priest. The woman beside me whispered, “Shouldn’t you say something about this?”

“I’m just a theologian,” I replied. She thought for a moment, then looked a bit sad as she said, “Oh, yeah…”

In this age of internet and social media, we not only ignore the educated, the informed, the specialists, but we don’t trust them. Their opinions count for less than those of the uneducated, uninformed, friends of cousins, and anonymous posters on the web.

Trust is now upside down. We now trust people who are ignorant or even people who are known liars. We mistrust people who are educated about a subject, people who rely on facts.

Trust now is based not on reality but on emotion. Trust is equated with emotional comfort.

It’s all Garrison Keillor’s fault. In his Lake Wobegon, all the children were above average. Those children are grown up now. They’ve accepted for so long that they are above average that they don’t need experts or specialists.

They are those whose gravestones will read, “I did my own research.”

Like the first emotional task of a baby, the last emotional task of an old person is learning to trust. A baby has to learn to trust parents and other care givers, who are stand-ins for God. An old person has to trust some care givers, yes, but they aren’t stand-ins for God. We are faced directly now with God. Shall we trust God for what is real and true, or shall we trust what we get from the internet, or a cousin’s friend?

You can tell the difference between true trust, trust in God and false trust by the way it makes you feel. False trust makes you feel comfortable. Trust in God makes you feel real.

John Robert McFarland

Saturday, November 22, 2025

VALUABLE ILLUSIONS [Sat, 11-22-25]

 

CHRIST IN WINTER: Reflections on Faith & Life for the Years of Winter—VALUABLE ILLUSIONS [Sat, 11-22-25]

 


Illusions are good. Delusions not so much.

An illusion is when you pretend to be Meadowlark Lemon while you’re shooting hoops in the barnyard. A delusion is when you think you are Meadowlark Lemon. Or Christ. Or God, when you’re only the president.

Don Lemkau was the Minister of Visitation at Charleston [IL] Wesley UMC when I became Directing Minister there. I was 42. He was 72.

“The problem with middle-aged people,” he said to me, “is that they think they’ll never get old. But everybody gets old.”

I believed him. I knew I would get old. Now, though, now that I’m older than he was then, a whole lot older, I don’t just believe, I understand. I’m still sort of mad at him, though.

I mean, why did he bust my bubble, take away my illusion of eternal youth?

I’ve never understood the people who want to disillusion younger people about what will happen to them when they get older. I am especially irritated at older people who tell children how bad it will be “in the real world.” Okay, they’re correct, but why destroy the present with fear of the future? The real world is whatever your world is now. That’s where you have to live. And being able to live in the present real world sometimes requires some illusions.

As Jesus said, “Sufficient for the day is the evil thereof.” [Mt 6:34]

No, I’m not talking about lies, like saying “It’s okay” when you know it’s not okay, or the lies of omission, like refusing to tell someone that the doctor has said they’re going to die.

I’m talking about illusions like the one I told Kim Wagler, my first cancer nurse, during my first week of chemo. “I’m just not the kind of guy who gets side effects,” I said. It wasn’t a lie. I really believed it. And even though I was spectacularly wrong, it kept me going in spite of all the evidence to the contrary.

Old people do a lot of denying. We think the time will never come when we can’t walk, or drive, or eat. But reality says all those unpleasant things are very close to a time when they can happen.

Especially dying. Lots of denying there. We can’t imagine a world without us. We all assume we’ll live forever, that this “one person-one death” scheme will be suspended in our case.

I am beyond denial. I have made my peace with death. I intend to go out in a blaze of glory, facing down the terrorists who have invaded the hall where I am receiving the Nobel Prize for the advances I have made in both narrative theology and quantum field theory. If you don’t think that’s an illusion, keep it to yourself.

John Robert McFarland

 

 

 

 

Wednesday, November 19, 2025

LIVING IN ALL THE MOMENTS [W, 11-19-25]

BEYOND WINTER: The Irrelevant Musings of An Old Man—LIVING IN ALL THE MOMENTS [W, 11-19-25]

 


I read a lot of stuff about brain science and psychology, not to try to apply their insights to pastoral work, the way I used to do, since I no longer have any pastoral work, except occasionally when I try something I have learned on some unsuspecting friend, but to apply new insights to my own life. You would think that I would understand my own life pretty well by now, but no, the more I learn about it, the less I understand it.

One of the most frequent and common pieces of wisdom that confronts me is: live in the moment! I think that’s good advice. Don’t regret the past and fret the future; live in the moment. I try to do it…mostly.

Living in the moment is a great idea if the moment contains something worthwhile—something challenging or hopeful or wholistic or interesting or…

But I’m old. Most of my moments are just boring. So I live best in the moment by living in memory. Yes, that sounds contradictory. But it works… at least for me.

Like most old people, many of my most important memories are early ones, from when we were kids and young people. Those moments set the way for all our future moments. When those are present memories, they provide present moments.

Preachers don’t seem to visit in member homes much anymore, but in my preaching years, it was a regular part of the job. Mostly it was just to get better acquainted, and that was good, for when a real need arose—an illness, a wedding or funeral, a wayward child or lost job—the preacher already knew what was important in that home.

As a young preacher, I called especially in the homes of the elderly, because they were always at home. It was easy to find them. Also, I felt comfortable with them. Even though I was as much as sixty years younger, we had a lot in common, for I, too, had grown up with an outhouse, using a horse to get to town, killing chickens for Sunday dinner, making hay the loose-load way, picking field corn by hand…

One thing we did not have in common was memories. Certainly, I remembered my former days. I’ve always had a good memory. I had not lived long enough, though, to have many memories. Besides, I was interested in the future, not the past. My elderly members, though, would tell long and intricate stories of events about when they were barely into school, always with a bit of wonderment, like maybe they were telling me about it in case I had an insight that they could not find.

I had no idea 70 years ago that I would now be telling my own versions of those same stories, over and over, peering into them, trying to gain some insight about why they happened, and what they meant, and if I might have done them better in some other way. And then deciding, no, this is the way it was, and that is okay.

I live in the moment by taking all those past moments and bringing them forward into this moment.

When Phil Jackson was coaching the Chicago Bulls professional basketball team, he told them, “Trust the moment.” I think that is even better advice than “Live in the moment.” Trust it, because it contains all your moments, and that makes it whole.

John Robert McFarland

Sunday, November 16, 2025

JOYS AND CONCERNS [Su, 11-16-25]

CHRIST IN WINTER: Reflections on Faith & Life for the Years of Winter—JOYS AND CONCERNS [Su, 11-16-25]

 


It’s Sunday as I write this, so I’m thinking about Joys and Concerns…

A newly married young woman—I’ll call her Lori--was sent to me by a friend who was a member of my church. Lori had spent quite a bit of money on something without consulting her new husband. She was afraid that he would be upset. She didn’t know if she should tell him. She also realized that he would probably find out even if she didn’t tell him. Then he would be angry because she had kept a secret from him. It’s the sort of dilemma that drives the story of almost every TV show.

Lori was a little embarrassed about coming to me for marriage counseling. She was not a member of my church. She had a college education, and had been teaching school for several years, but she had never even been to a church service. Any church. Not even once. What right had she to waste the time of a preacher when she wasn’t a church supporter?

I assured her I was glad to be of help, regardless of her church affiliation, or lack of it, and encouraged her to follow her instincts about talking to her husband. [I’ll call him Jeff.] I also suggested it might be good for her to bring Jeff and come to church. She did.

After a couple of months, I asked her how it was going. “It’s great with Jeff,” she said. “I told him about the money, and why I spent it, and he was very understanding. As far as church is concerned, I don’t understand a thing, but I like the singing, and I like Joys & Concerns.”

That was intriguing to me. I like the singing in church, too, but I’ve always had doubts about Joys & Concerns, the part of the worship where we share our… well, our joys, and our concerns.

Most preachers would agree that it’s okay to print joys and concerns in the worship bulletin. Clem and Clemidia Kladdilhopper are new grandparents. Their daughter, Theodosia, had a baby… Chauncy Thistlewhite requests prayers as he has surgery this week… The flowers on the altar are in honor of…

Allowing people to pop out of the congregation, however, to voice their joys…Trump got elected again… or their concerns…Trump got elected again… can create a lot of problems. It’s hard for the preacher to keep things from getting out of control. You begin to feel like you’re playing whack-a-mole. And it can get very picky. We once heard a man whisper to his wife, “Was that the left ventricle or the right ventricle we were supposed to pray for?”

Doing Joys and Concerns is a long-time Christian tradition, though. The Apostle Paul was the first one to do Joys and Concerns. Look at the last chapter of Romans. But is tradition enough reason for doing it? Joys and Concerns can take a lot of time, and either cause controversy or get quite boring. Sometimes both. Is it worth it?

Probably so. Even someone who is an outsider to the congregation, or to the church as a whole, like Lori, feels like she’s in the community, when people share what’s important in their lives.

Lori and Jeff are no longer outsiders. They are in church, every Sunday, sharing joys and concerns.

John Robert McFarland

I don’t know if he said it during Joys and Concerns, but Ben Franklin, upon recovery from an illness, said that he felt “lightsome.” That’s a great word, and a joy to share.

Friday, November 14, 2025

CAUGHT BETWEEN WORD & WORDS [F, 11-14-25]

CHRIST IN WINTER: Reflections on Faith & Life for the Years of Winter-- CAUGHT BETWEEN WORD & WORDS [F, 11-14-25]

 


As I listened to a recording of “It Is Well with My Soul,” I sang along. But then I was struck by the phrase, “the clouds be rolled back as a scroll.” As I sang along with it, I had sung “like a scroll.” Horatio Spafford [1] used “proper” English when he wrote it in 1873, meaning grammatical English. I had not used proper English when I sang it 145 years later.

I should have known better. At Indiana University, when I was in freshman composition, that would have been a “gross illiteracy.” If you committed 3 gross illiteracies in a composition, it was an automatic F.

I also remember the controversy over a 1950s Winston cigarette commercial that used the phrase, “Winston tastes good, like a cigarette should.” Grammarians were offended and protested so much that Winston’s advertising agency actually came out with a new ad wherein an English professor marked through “like” and replaced it with “as,” while smiling college students looked on with nicotine addled approval. [Their bright teeth gave lie to the idea that they actually smoked the things.]

I have always been caught between the law of language and the grace of language, wanting to be accurate, keeping the laws of grammar, but also wanting to be creative, using the flexibility of the words to convey old truths in new ways.

That’s our problem, caught between grace and law, even in our language, caught between the language of the rules and the language of the streets, or these days, the language of the tweets. [2]

One of the graces of the English language is its flexibility. We have so many ways to say things. The more arrows we have to shoot at the truth, the more likely we are to hit it once in a while.

The laws of grammar are important. They help us to communicate clearly. I cringe when I hear someone say “I could care less,” because they are trying to say the exact opposite, “I could NOT care less.”

The main thing, though, is not to keep the laws of the words, but to use the words to express the grace of the Word.

John Robert McFarland

1] The music is by Phillip Bliss.

2] I’m quite sure I have mentioned this before, and I apologize for doing so again, but I think it’s insightful, and fun. Daughter Katie said years ago, when Vance Law played 3rd base and Mark Grace played 1st base for the Cubs, that the reason the Cubs could not win was that they were caught between Grace and Law.