Iron Mountain ski jump

Iron Mountain ski jump

Wednesday, November 29, 2017

IT’S NOT ALL ABOUT YOU [W, 11-29-17]


On a popular book site, a reader-reviewer gave Katie Kennedy’s LEARNING TO SWEAR IN AMERICA only one star, although almost every other reader gave it five stars. The one-star reviewer said, “I’m just so tired of contemporary sci-fi.” Well, what you are tired of is not the point. If you want to review your emotional status, go to badmoods.com, not goodreads. On a book review site, the point is the book, not your feelings.

So many folks, though, operate only on the basis of how they feel.

I know a controversial public figure who is often boorish, misogynistic, and rude. [No, not a politician.] He is criticized for that. His supporters, however, say, “You don’t know the real him. He also does a lot of good in secret.”

I do know him. I know that is true. I have seen him do good in secret. Also I have often seen him be boorish and rude and mean-spirited in secret, even to his friends and best supporters.

The problem is: he operates only on the basis of how he feels. He got stuck at a four-year-old mentality.

Four year olds, if they are feeling good, will be nice to anyone they are with. If they feel bad, they will be mean to anyone they are with, even if that person is the one who loves them and takes care of them.

It’s all about how they feel. How the other person feels, or acts, is not in the picture.

That’s normal for a four year old. To be mature, however, as persons or civilizations, we have to grow beyond that, learn to recognize that it, whatever “it” is, is not all about us.

JRMcF
johnrobertmcfarland@gmail.com

Katie Kennedy’s latest book is, What Goes Up. It’s published in hardback, paperback, audio, and electronic, from B&N, Amazon, etc. Six stars, out of five.


Tuesday, November 28, 2017

RADICAL HOSPITALITY [T, 11-28-17]

CHRIST IN WINTER: Reflections on Faith and Life for the Years of Winter…

It’s getting close to Christmas, which means more newcomers than usual in Sunday morning worship. They need to make a showing now because they want to come to the Christmas eve service and don’t want their friends to make fun of them as “Christmas and Easter” Christians. Sort of an inoculation.

There was a time in the church some years back when we were implored to have programs of “radical hospitality” to take advantage of these “seekers.” That involved identifying people who had come to church for the first time and waking them up from their Sunday afternoon naps to present them with hot baked pies or bread. The “program” people said this would endear us to them and they would want to come back.

I wasn’t much into that. It seemed too much like bribery. Also, I try to practice The Golden Rule, and what I wanted others to do unto me on Sunday afternoon was leave me alone to take my nap. Furthermore, I was busy and didn’t want to bother with that sort of “radical hospitality.” I can give you more reasons if you really need them.

I was satisfied with telephoning those people during the week and telling them we were happy they had come and we would like for them to come back. [This was before the possibility of texts and email and such.] Except that sometimes I got busy and forgot.

Also I don’t like to talk on the phone. I don’t know what to say if I can’t see a person’s face. But it seemed I should call, because a card or letter was impersonal and probably looked like it was churned out on some remote assembly line.

A new family in town came to church. Met them at the door after worship. Nice people. I intended to call them. Every day. Every week. Until it had been so long, and they had not been back, that it was embarrassing. So, to get it off my conscience, and my dog-eared to-do list, I finally called them, told the woman who answered who I was.

“Oh, I’m so glad you called,” she exclaimed. “We’ve decided we want to join your church.” “Really? But you haven’t been back since that first time you came,” I said. “Yes, we’ve been visiting the other churches in town, and they were all so intrusive. Came by the house with pies and all sorts of stuff. You were the only ones who respected us enough to leave us alone to make up our own minds.”

“Yes,” I said, “that’s why we didn’t contact you.”

Actually, I did not say that. I didn’t even think it. What I thought was, “I don’t deserve this. I’ve been neglectful of my duties, and I’m being rewarded for it.”

Or maybe not. For those folks, I did the right thing, even if for the wrong reasons.

I once pastored a church of a thousand members. Shortly after I got there, it was discovered that we had a really big financial hole. The board decided to lay off all the staff except for me and a half-time secretary and a half-time custodian, whose time was mostly taken up with a 65 child day care center that used our facilities. I knew I had to be efficient. I wouldn’t have time even to telephone newcomers, yet along go see them. So anybody who showed up for the first time, at the door after the service, I said, “Would you like to join the church? We have a new member class starting in my office during Sunday School hour next Sunday.”

Actually, we “started” a class every week, including folks who might come several weeks because they hadn’t made up their minds, or just because they had nothing else to do, or had made a bet on how long I could keep this up. And every week, anybody in that class who said they were ready to join, we received them into membership during the following worship service. [1]

Sometimes I got replies like, “Well, yes, but we live in Kansas and are just passing through.” “That’s okay,” I would say. “We have an associate membership…”

We received over a hundred new members that year, none of them from Kansas, the most, I think, in the history of the congregation. All because we didn’t have anybody on staff or anybody in the congregation willing to do a program of “radical hospitality.”

The most radical hospitality possible is inclusion, no questions asked, no baked goods necessary. Just come and be a part of us. We can work out any details later.

JRMcF

1] Church handywoman Joan Gregg sat in on all those classes and took down names and information and later sent off for transfer letters or whatever administrative stuff that needed to be done.

Spoiler Alert: If you have read this column in the last 3 months, all that follows is old news:

I tweet occasionally as yooper1721.

I stopped writing this column for a while, for several reasons. It wasn’t until I had quit, though, that I knew this reason: I did not want to be responsible for wasting your time. If I write for others, I have to think about whether it’s worthwhile for you to read. If I write only for myself, it’s caveat emptor. If you choose to read something I have written, but I have not advertised it, not asked you to read it, and it’s poorly constructed navel-gazing drivel, well, it’s your own fault. Still, I apologize if you have to ask yourself, “Why did I waste time reading this?”

Katie Kennedy is the rising star in YA lit. [She is also our daughter.] She is published by Bloomsbury, which also publishes lesser authors, like JK Rowling. Her latest book is, What Goes Up. It’s published in hardback, paperback, audio, and electronic, from B&N, Amazon, etc.

Monday, November 27, 2017

THE YEARNING PLACE [M, 11-27-17]

CHRIST IN WINTER: Reflections on Faith and Life from a Place of Winter for the Years of Winter…

My whole life, at least from age 22, when I moved away from Bloomington, after four years as an undergrad at IU, I yearned to be in Bloomington. Finally, after sojourning more than 65 years in foreign lands, like TX and IL and IA and the UP of MI, my yearning was fulfilled. We moved back to Bloomington. Now I’m sort of sorry.

Don’t get me wrong. I’m delighted to be here. Bloomington is great. Music, theater, basketball, autumn leaves, friends, churches, Carrie Newcomer, libraries, Buddhist monasteries, lectures, fried chicken, humidity, redbud and dogwood and magnolia trees, green beans, skies, bittersweet, persimmon pudding, hills—all great. But now I am without my yearning spot. For 65 years, whenever I did not like where I was, I could say, “It’s great in Bloomington, and some day I’ll live there again.”

That “some day” has come. Now, when I don’t like where I am--and those times come even in the nicest spots, because all places have people, and people can get on your nerves—I have no other place to yearn to be.

Maybe that’s why heaven is always described in such heavenly ways, so we’ll always have a yearning spot.

JRMcF

“A man’s reach should exceed his grasp, or what’s a heaven for?” Robert Browning.

I tweet occasionally as yooper1721.

The “place of winter” mentioned in the title line is Iron Mountain, in Michigan’s Upper Peninsula [The UP], where life is defined by winter even in the summer! [This phrase is explained in the post for March 20, 2014.] I did a lot of yearning there. Having met and married while at IU in Bloomington, IN, we became Bloomarangs in May of 2015, moving back to where we started, closing the circle. We no longer live in the land of winter, but I am in the winter of my years, and so I am still trying to understand Christ in winter.

Sunday, November 26, 2017

THE HANGING OF THE GREENS [Sun, 11-26-17]

We are doing “the hanging of the greens” at church this evening.

It reminds me of the time we were getting ready to move back to IL, following the grandchildren. Our son-in-law was becoming the Dean of Liberal Arts at Sauk Valley Community College, located between Dixon and Sterling. We looked at houses to buy in both towns.

While we were in Dixon one weekend, looking for a house, we went to church at First Methodist. Dixon is the hometown of Ronald Reagan, but he went to the Christian [Disciples] Church, so I think of Dixon as the hometown of Austin Ritterspach, our friend from undergrad days at IU. First UMC was his home church. [1]

Going to Sunday morning worship in a church for the first time can be a dangerous and difficult adventure, especially deciding where to sit. That morning, by unhappy accident we got into the section known as Little Old Ladies Who Can’t Hear and Constantly Ask One Another, “Can You Hear?”

So it wasn’t really a surprise when the pastor announced the hanging of the greens for that evening and a little old lady in the row behind us whispered loudly, “I don’t know the Greens, but that seems a bit extreme.”

JRMcF


1] Dixon First UMC got Austin off to a good start, which led him to a PhD in Old Testament at the Graduate Theological Union in San Francisco and a distinguished career as a scholar.

Saturday, November 25, 2017

FLASH MOBS [Sat 11-25-17]

CHRIST IN WINTER: Reflections on Faith and Life for the Years of Winter…

‘Tis the season for… flash mobs.

I’ve never been part of a flash mob, although I’ve always wanted to be. But they involve singing—like people popping up in a mall food court to do the “Hallelujah Chorus”—or musical instruments, like the viola flash mob the IU School of Music did at the Bloomington farmers’ market a few years ago. We didn’t live here then, so I didn’t see it live, but I have watched it on YouTube. There are very few places where there are enough violists that you can have a whole flash mob of them—or dancing. Unfortunately, I don’t qualify for any of those kinds of flash mobs. [Those are the same disabilities that keep me from being a backup dancer in a music video, another unfulfilled wish. Yes, I have regrets.]

I guess I could be part of a preaching flash mob, but that would be too much like Rev. Jeb and Sister Cindy, who travel around to college campuses and convert students by calling them sluts and whore-mongers.

So I’ll just go to malls and hope for the best, which means a flash mob of Christmas carolers rather than some NRA-sponsored cretin with an automatic weapon killing us all.

I guess it is no surprise that flash mobs happen mostly in the Advent season, that season of hopeful waiting, getting ready for Christmas, for the first flash mob was when the angels appeared to the shepherds to announce the birth of Jesus. “Fear not…”

JRMcF

I tweet occasionally as yooper1721.

Still looking for a Christmas gift for someone who reads, or ought to read, YA literature? Katie Kennedy is the rising star in YA lit. [She is also our daughter.] She is published by Bloomsbury, which also publishes lesser authors, like JK Rowling. Her latest book is, What Goes Up. It’s published in hardback, paperback, audio, and electronic, from B&N, Amazon, etc.


I stopped writing this column for a while, for several reasons. It wasn’t until I had quit, though, that I knew this reason: I did not want to be responsible for wasting your time. If I write for others, I have to think about whether it’s worthwhile for you to read. If I write only for myself, it’s caveat emptor. If you choose to read something I have written, but I have not advertised it, not asked you to read it, and it’s poorly constructed navel-gazing drivel, well, it’s your own fault. Still, I apologize if you have to ask yourself, “Why did I waste time reading this?” 

Friday, November 24, 2017

MORE EQUAL THAN OTHERS-a Black Friday Reflection [F, 11-23-17]


“Sumptuary laws” have existed in many ages in many countries. They were especially prevalent in Elizabethan England, to keep people in their places. They were often tied to income. For instance, you had to prove that your income was above a certain level or you were not allowed to wear purple or satin. Even that law was stratified. For instance, if your income was $40,000 per year [I’m using modern American sums, not the English pound sums of that day], you could wear satin sleeves but not satin britches. If your income was $80,000 per year, you could wear the satin britches but not a feather in your hat. The laws were extremely detailed, so that when you walked down the street, everyone knew exactly where you were in the social order.

This was necessary because all English people were the same color. To discriminate, there must be physical differences, so you know who is privileged and who is not, and just exactly how privileged or unprivileged they are. In a society without sumptuary laws, to dictate how you can dress, you need skin color or other racial markers to be able to discriminate. If there are not enough obvious natural racial markers, you make persons of a certain race wear created marks, as the Nazis made Jews wear yellow stars.

The American experiment says that all people are equal, that no one is privileged over anyone else. But our “original sin,” our desire by nature to put self ahead of others, makes us want special privilege for ourselves and our kind, regardless. The presence of people with different skin colors in America has made discrimination easier. Segregation laws were our form of sumptuary laws.

The most obvious form of Christianity in America today, “Evangelical,” is a religion of privilege, and privilege, in its very definition, is not equality. Privilege means power, and power isn’t power unless it is exercised against those unlike ourselves.

Many will jump in immediately to say that equality is a myth, that there is no such thing. For instance, I do not have the same opportunity to be an NFL football player as some 22 year old 300 pound man who spends most of his time in the weight room. We are not equal.

That, of course, is a red herring. Apples and oranges. “Equality” in the American experiment has never meant sameness. It is “equality before the law.” No one is above or beyond the law.

Some of us are allowed to wear cream and crimson while others are required to wear black and gold. If you choose to wear those inferior colors, that is on you. [Tomorrow is the annual battle for The Old Oaken Bucket between the football teams of Indiana and Purdue.]

The Constitution also provides equality of opportunity. Again, not equality of sameness. Obviously someone with a great voice has a better opportunity to make it in show business than someone who is mute. [1] But in America, at least as it is supposed to be, the only barrier is ability, not opportunity. You can’t tell blacks or women or gays or rednecks or Irish they are not allowed even to try to sing. [3]

Enter so-called “Evangelical” Christianity, which is a code word for privilege. Strangely, “evangelicals” are not evangelistic. Evangelism is the process of bringing people into the church, the Body of Christ. Evangelicals are concerned not with inviting people into the church but being sure certain types of people are kept out of the church. Privilege is always about keeping people out. [2]

The American dream has been of a nation where all are equal. George Orwell warned us a long time ago in Animal Farm that when we are told “all are equal but some are more equal than others,” that the dream and the American experiment would be over. It’s over.

There is one remaining question. I suspect it can be answered only by people who believe that a time in the tomb of death can lead to resurrection.

JRMcF
johnrobertmcfarlan@gmail.com

1] Although Beware the Brindlebeast, a musical by my friend, Anita Riggio, wife of my former student, Roland Axelson, will be on Broadway soon, and its songs are all done in American Sign Language as well as English, by hearing and non-hearing actors.

2] The Greek word, evangelos, means Gospel, Good News. It is difficult to understand how anyone can conceive of “evangelical” as meaning good news only for the privileged.

3] Although perhaps Florence Foster Jenkins should not have been allowed.


Thursday, November 23, 2017

THANKFUL FOR THE DAY [R, 11-23-17]

CHRIST IN WINTER: Reflections on Faith and Life for the Years of Winter…

This is the first Thanksgiving Day [TD] that Helen and I have spent alone in 59 years of marriage. We are thankful for that, both to spend the day alone, together, and for all those TDs we spent with family and friends.

Until our daughters were grown, of course, TD was at our house-often with my parents and my brother and his wife-or at one of the grandparent houses. After they married, Katie and her family have always gone to her husband’s family on TD, and since we always lived where they lived, once grandchildren were available, nobody was home for TD with us, so we usually spent TD with older daughter, Mary Beth, either at our house or hers, in Chicago, usually in the company of her friends.

Sometimes, though, MB would be at the Cleveland home of old friend Chris Rander, who is a marvelous TD cook and often came to Chicago to cook TD dinner for her and us. On her Cleveland TDs we would work community Thanksgiving meals for the hungry and homeless, usually delivering meals to shut-ins, because we were good at finding obscure places. Now anybody can find an obscure place, because of the GPS voice in the dashboard, but navigation was a skill then.

We weren’t alone, together, on those community meal TDs. We were in the midst of a bustling bunch of do-gooders, with whom we would finally sit down in a church basement or hospital cafeteria and eat the food we had not delivered or served up earlier. Helen would talk recipes with the women. I would talk football with the teen-age boys.

When I was a student at Perkins School of Theology at SMU, it was too far to go home for TD, so we hosted the other misplaced students from IN, and their children, at Rankin, the community center that we directed, in a Dallas barrio. Merle and Judy Lehman and little daughter, Debbie, Jack and Cora Divine, Doug and Helen Gatton, Bob Parsons. We were a long way from home, but we were not alone.

All those were good TDs, days for which to be thankful, to be with family or friends. This is a different sort of day. No bustling, because Helen has done most of the cooking ahead of time. No little dog to sit patiently for hours in the middle of the kitchen, watching through the oven’s steamy glass window as the turkey cooks. No one with whom to bend over the new jigsaw puzzle-one of our TD traditions-until we can’t straighten up. No grandchildren with red cheeks and happy faces.

A different sort of day, for which I am thankful.

JRMcF

I tweet occasionally as yooper1721.