BEYOND WINTER: The Irrelevant Friends of An Old Man—GORDON MORRISON IN IRAN [R, 6-26-25]
The old song of “Bomb, bomb, bomb Iran” becomes more relevant every day. We finally got around to doing it.
That song was written by Fred Fassert in 1979, and set to the familiar and popular and simple tune of Barbara Ann, which made it easily singable. Fassert himself had written Barbara Ann 20 years before. Bomb Iran hit the airwaves in a recording by Vince Vance and the Valiants.
As I hear Bomb, bomb, bomb Iran, I think of Gordon Morrison. Gordon was a year behind me in high school, so I did not know him well then. In high school, you pay attention only to the kids who are older than you, except for pretty girls.
But while we were students at Indiana University, we got better acquainted, enough so that we kept up a steady and deep correspondence when he graduated and went to Iran as a Peace Corps volunteer for two years, with a later three-year stint as the director of youth work for The Episcopal Church for the whole nation.
He was a Methodist prior to Iran. I think he became an Episcopalian just because he wanted to study Islam up close and personal, and so took that job with the Episcopalians so he could go back to Iran. One of the few things his 2013 obituary says beyond the usual listings of jobs and survivors is that “He was a deep thinker about the theological connections between Christianity and Islam.”
During our IU days, he thought that he might be called to be a preacher, but wasn’t quite sure. By the time he returned from Iran, however, he was convinced of his call, and a convinced Episcopalian. He spent the rest of his life as an Episcopal priest in several different congregations.
As he moved first to Alabama and on to Kentucky and then to Maryland, we lost touch, the way you do as life gets in the way. He was 73 when he died after an automobile accident.
Now I wish that he were alive and available. I’d like to hear what he thinks of our current program of Bomb, bomb, bomb Iran.
In 1953, an Iranian “regime change” was engineered by the US CIA and the British MI6. It deposed the democratically elected prime minister and reinstalled Mohammad Reza Pahlavi as absolute monarch, the Shah. The problem? Iranian oil. US oil companies wanted its profits [40%] and the British wanted the rest. The elected government of Iran thought the profits of Iranian oil should benefit Iran. The Shah was quite happy to let Westerners have the oil in return for putting him and keeping him in power.
Gordon’s years in Iran were during “the white revolution,” which wasn’t a revolution but a program by the Shah to modernize Iran. He enlisted the minority Sunni Muslims to help him create it. The Shite Muslims and Sunni Muslims have hated one another for a thousand years for reasons that make no sense to anyone on the outside, so the Shah was inviting the majority of his citizens to rebel. They did, especially the clergy. [Clergy are notorious for opposing change!]
As the Shiites resisted the white revolution, the Shah’s regime became more and more brutal in putting them—and anyone else who opposed him--down, primarily through his dreaded secret police, the SAVAK, who were trained and equipped by the US, which was intent on keeping the Shah in power and keep the oil flowing. It’s not all that surprising that the US became known in Iran as “the great Satan.”
As things got worse and worse, the Iranian people became bolder in demanding change. This time, it was the folks inside who wanted the regime change. They especially resented the way America helped the Shah in his authoritarian ways to keep them oppressed and American oil companies rich. In 1979, the US embassy was invaded and the equally repressive Khomeini regime started. The clergy got their revenge. The common citizens, as usual, got disappointment.
All of this fueled Gordon’s interest in Muslim theologies. He never lost his love for the Iranian people, both Sunni and Shiite. He would not think that Bomb, bomb, bomb Iran is the best policy. He thought that the best thing Christians could do was to create a strong church in Iran, as some sort of safely minority middle ground, a place where Sunnis and Shiites could talk to one another.
He was my Oakland City Acorn brother in faith, faith in God rather than in bombs. I miss him.
John Robert McFarland
Whole books have been written about the confusing history
of Iran over the last century. Of necessity, I have just recalled a few facts
that help explain Gordon.
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