CHRIST
IN WINTER: Reflections on Faith from a Place of Winter for the Years of Winter…
©
I
was in Springfield, IL and thought I would look up Jean Cramer-Heuerman. Jean
and I were friends even though she was about 20 years younger than I, serving
on denominational committees together, sitting in the back making witty remarks
[or so we thought] to each other, but we were even closer after we got cancer
at the same time. Cancer does that.
I
called her church. Her cheery voice answered, but it was “the machine.” It told
me all about events at the church, including a Sunday School for people of all ages.
I
told the machine that I was busy in other places on Sunday mornings, but I
would like to come to their Sunday School, since I would fit in, for I was,
indeed, a person of all ages. [1]
I
am an old man, but I am also a man of all ages. That’s one of the nice things
about being old, getting to be of all
ages.
Through
the years, various folks have said that I seemed to be a mind reader, or that I
was able to see from inside their own life.
I
suspect most old people, people of all ages, do that, but it may have been more
noticeable in me because of my penchant for responding to a problem by telling
a story, a story that allows both the teller and the hearer to find their own
place. It seemed like I was reading minds or understanding from the inside
because we were in the story together.
I
started preaching when I was only nineteen. I was fascinated by 3 things about
the old people I encountered in my churches: First, their stories. Second, although
they had lived a long time, the stories were usually about their childhoods. Third,
their willingness to share them with a young kid pastor. At first I thought it
was just because old people like to tell stories of their own lives. Then,
however, I realized the stories had a point. They were trying to work out,
understand the meanings of, those childhood events and feelings, and the ways
they had affected their lives through the years.
The
last stage of psychological-social growth, the stage of the winter years, is final
integrity vs. ultimate despair. Final
integrity is the ability to accept all that was our life, even the painful
parts. Ultimate despair is the
feeling that we just wasted life, that it had no meaning. To get to integrity,
we have to work through in our minds, mostly in reverse order, all the stages
that we lived through before: trust vs. mistrust, autonomy vs. shame and doubt,
initiative vs. guilt, industry vs. inferiority, identity vs. identity
diffusion, intimacy vs. isolation, generativity vs. stagnation. [2]
A
lot of that working through is telling the stories of those earlier years, so
we can see them, and see that while they were not perfect, they are OURS, and
so they are okay. In the process, we are not just old, we become people of ALL
ages
John
Robert McFarland
johnrobertmcfarland@gmail.com
1]
After I retired, Jean was serving Wesley UMC in Urbana, IL, where our daughters
attended while in graduate school at U of IL. Helen and I occasionally
worshipped there while visiting Mary Beth and Katie. One Sunday, I was told by
choir members, Jean had looked into the sanctuary, saw us there, came back to
the choir room and said, “OMG, he’s out there. Every time I preach about
something he’s said, he shows up!” She was using “man of all ages” that Sunday.
When she was much too young, she was transferred from the church militant to
the church triumphant. She is now preaching where I cannot terrorize her by
showing up when she’s going to quote me; I miss that.
2]
As defined by Erik H. Erikson. I add a couple more stages for the winter years.
The
“place of winter” mentioned in the title line is Iron Mountain, in Michigan’s
Upper Peninsula [The UP], where life is defined by winter even in the summer!
[This phrase is explained in the post for March 20, 2014.]
I
tweet as yooper1721.
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