CHRIST
IN WINTER: Reflections on Faith from a Place of Winter for the Years of Winter…
©
Our
grandson has a driver’s license. He also has our second car, an Inferno Red PT
Cruiser. He wants to paint flames on its sides. That’s scary, really scary.
Bill
Schutz, the psychologist, said that when he was ten he got a bicycle. His
grandmother told him so many stories about bad things that could happen on a
bicycle, and gave him so many warnings, that it was a month before he realized
that having a bicycle was a good thing.
Having
a driver’s license is a good thing. So is a PT Cruiser. So are flames on the
side. But it’s all really, really scary.
Joe is
a good, careful, responsible driver. I was a good, careful, responsible driver
when I was sixteen, too. It’s little short of a miracle, however, that I am
alive.
When
I was sixteen, I took chances driving that I did not even know were chances,
because I was inexperienced. In driving, there is no substitute for experience.
When my nephew, Tony, was sixteen, he took a chance while driving that killed
him and his brother, Steve, and two of their friends. Learning through
experience can make you a better driver, or it can kill you.
It can
also kill other people.
A decade
or two ago, I was pastoring in a small, thriving, industrial town. One Sunday
afternoon I got a frantic call from a mother. Her son, sixteen, had just backed
out of their driveway and killed the little girl who lived across the street.
The mother
was a member of our church, as was her husband and the boy, but I barely knew
them. I had not been in that town very long, and this family did not come to
church.
I was
one of the first people called, so when I got there, the scene was still
chaotic. The family of the little girl was gathered in their yard with their
friends, crying and pointing at the house across the street, which was
ominously shut up. A car was parked haphazardly in the driveway of that house. People
were talking loudly enough for me to hear the complaints that the boy across
the street always backed out too fast, without looking, that after he had hit
the girl he didn’t even bother to see about her, just parked his car and went
back into his house. That was the house I had to go to. The mother opened the
door just far enough for me to squeeze through.
The boy--a
child of privilege, the only child of older parents now close to sixty if not
beyond, his father a doctor--was sitting on a couch, sullen, antagonistic. The father
was in an easy chair, a glazed look on his face, mentally not even there. The
mother was fluttering around, saying things like, “I’ve told him and told him.”
The boy was muttering things like, “She shouldn’t have been playing in the
street. It was her fault.” It was going to take a lot of work to get anyone in
that house to deal with reality in a helpful way. So the mother said to me, “You’ve
got to pray.”
Well,
yes, I had already been praying, all the way to their house, all the way up
that driveway. And I prayed again, right then, as she asked me to, as the
father remained far away, and the son remained sullen, and as the mother rocked
from foot to foot wringing her hands.
I was
experienced at that sort of prayer request. I had been asked for that kind of
prayer before, a too-soon prayer, a substitute prayer, substituting for action
when action, a miracle prayer, turning back time so that the awful thing never
happened, so that reality could be ignored.
I was
not, however, experienced enough. Later in my career, when that sort of
occasion arose, when people asked for a too-soon prayer, a substitute prayer, a
miracle prayer, I said, “No. The time for prayer will come, but right now
prayer won’t lead us closer to God, but take us farther away. Right now let’s
do what needs to be done right now.”
I would
like to say that I pastored the family across the street after the too-soon
prayer, that I helped the mother and the father and the boy face up to reality
and do timely praying instead of too-soon praying, prayers for forgiveness, and
for the little girl and her family, and for strength to do better. But they
would no longer open the door to me. I had failed. My prayer did not make the
little girl come back to life, or make her family forgive and not sue, or make
the boy accept his responsibility, or make the father rejoin the family. I had
prayed too soon. I had failed.
But right
now Joe is getting ready to drive to school. And right now is a good time to
pray for him, and all the other drivers, and all the other playing children,
praying that we might all look out for one another, that our actions will be
careful enough that we won’t need to pray later, except to give thanks.
Pray
first. Pray last. In between, we need to look out for one another.
John
Robert McFarland
johnrobertmcfarland@gmail.com
The
“place of winter” mentioned in the title line is Iron Mountain, in Michigan’s
Upper Peninsula [The UP], where life is defined by winter even in the summer!
[This phrase is explained in the post for March 20, 2014.]
I
tweet as yooper1721.
No comments:
Post a Comment