Christ In Winter:
Reflections on Faith and Life for the Years of Winter…
I have been thinking about
the “hinge” books in my life, those books that open a door in a unique way.
There are hinge occasions that are not books, of course—people, events, places,
movies. Books have a special niche of hinge importance, though--especially to
people of my generation, who did not have access to more modern forms of input
when we were in our hinge years--because they take time. If a book has hinge
importance, you don’t just glimpse it, you ingest it. And you may go back to it
time and again…
Here are my hinge books:
TRAMP, THE SHEEP DOG by Don Lang, pictures by Kurt Wiese.
THE PREACHER AND HIS AUDIENCE, By Webb Garrison
JESUS OF NAZARETH by Gunther Bornkamm.
MAN’S NEED AND GOD’S ACTION by Reuel Howe
IDENTITY & THE LIFE CYCLE by Erik H. Erikson
THE IMMENSE JOURNEY by Loren Eiseley
GUILT, ANGER, AND GOD by C. Fitzsimmons Allison
PROFESSION: MINISTER by James Glasse
LOVE, MEDICINE, AND MIRACLES by Bernie Siegel
JESUS, A NEW VISION by Marcus Borg
BIOGRAPHY AS THEOLOGY by Wm. McCutcheon
That is too long a list to
explore at one time, so I’m going to do only one book per column. Today it is… TRAMP, THE SHEEP DOG by Don Lang,
pictures by Kurt Wiese.
Animals are good story
stand-ins for children, and dogs were especially good stand-ins for me when I
was a child. I think almost all my childhood tears were shed for courageous
dogs that sacrificed themselves for others.
I still remember the
terrific, and losing effort, I made when I saw Lassie’s bloody footprints on
the rocks in “Lassie, Come Home,” at the Tacoma Theater on Washington St. in
Indianapolis when I was about six.
[I suspect that movie was
the occasion of my appreciation of older women, via Elizabeth Taylor, who was
about ten then, but she was soon replaced in my fantasies by the more
age-appropriate Margaret O’Brien. That, though, is a different story.]
Tramp and Lassie set the
context for the sacrificial theology and psychology that I practiced most of my
life. I not only understood Jesus as a sacrifice for salvation, so that
others could live, but I experienced that sacrifice. I had lived
sacrifice, through Don Lang’s evocation of the noble Tramp, who was
misunderstood and disrespected and actively despised by the very people he was
trying to save. Tramp was “…despised and rejected by men… acquainted with
sorrow… We esteemed him not…” [Isaiah 53:3] That theology became the template
not only for my theology but for my own personal psychology.
In these, my latter years,
I have a lot of questions and doubts about the relevance and even necessity of
substitutionary atonement, but I have no doubt about the importance of Tramp to
those sheep he saved, and to me.
JRMcF
Ralph Sockman famously
said about hinges: “The hinge of history is on a stable door in Bethlehem.”
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