CHRIST IN WINTER: The
Irrelevant Family Reminiscences of An Old Man—
[We ended up staying at the reunion longer than planned, so I did not post early today because I didn’t have my computer with me.]
As we planned the memorial service for my “little” brother, Jim, I invited all our cousins. I realized that it would be the last time I would ever see a cousin. I’m glad that Natalie, oldest daughter of Uncle Bob McFarland, from whom I get my middle name, was the only one who was able to come.
We cousins, on both sides of the family, have always been close. Now, those of us left, we live too far apart. We can’t get on an airplane. We can’t drive. We can’t walk. We can’t remember which color is ours on the Chinese Checkers board. We shall never see each other again.
That seems so strange, for I once had 26 cousins, ten on the Pond side of the family, and sixteen McFarlands.
I said above that I invited all our cousins, but that wasn’t accurate. There are some for whom I have no address. As our adult years went along, some cousins dropped out of the family, either by death or by geography, or by choice. I mourned each time I lost a cousin, especially those who dropped out, because being part of that generation was so important to me.
We cousins were much involved with one another, from the time we were little kids. We visited in each other’s homes, stayed overnight, slept on the floor because there weren’t enough beds. We played tag and baseball. We played Parcheesi and Chinese Cheekers and never-ending games of Monopoly.
I made no distinction between Ponds and McFarlands. To me, the aunts and uncles and cousins were just one family, where I was accepted, where I was encouraged to be a good person.
That was probably aided by my status as the oldest grandson on either side. I never thought of myself more highly than I should have thought, though, because I had an older sister and four older female cousins who made sure I understood there was no primogeniture in our generation.
When my parents reached fifty years of marriage, I decided that we should celebrate by getting the whole family—both sides—together in one place. I rented a church camp in southern Indiana, the place where both families got their start, and invited all their brothers and sisters and nieces and nephews for two days of eating and talking. Almost everyone came. A lot of good relationships got started or expanded, especially among the cousins, some by Ponds who had little previous contact with McFarlands, and vice versa.
In retrospect, I realized I did that as much for me as for my parents. I never thought of myself as just part of my immediate family. Indeed, our immediate family life was so chaotic that I think I always felt a bit outside it; I felt that I was the social worker who needed to solve the family problems rather than being a part of that family. The family that gave me identity was that conglomerate of McFarlands and Ponds who played that eternal game of Chinese Checkers, who gathered that weekend at Temple Hills.
When I first started preaching, at nineteen, I was not surprised that folks in those churches, even older people, thought that I was a competent preacher, because I had so many relatives who had always treated me that way, from the time I was a child. They assumed that I was a good person—not just a good boy-- who was capable of doing good things.
I’ve had to give up almost all of those aunts and uncles. Only Edna, Uncle Mike’s widow, is left, out of that wonderful phalanx of 24 [counting spouses]. But cousins…those are young people…except, now we are not. No more cousins, but so many good memories.
I think a big extended family is a little like heaven. I wonder if they play Chinese Checkers there. I wonder if God cheats, like Grandma Mac did…
John Robert McFarland

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