CHRIST IN WINTER: Reflections on Faith from a Place of
Winter for the Years of Winter… ©
We
meet four strangers in the course of life. Whether we make friends or enemies
of these strangers determines whether we live in the joy of wholeness or in the
anguish of fragmentation.
In
our early weeks and months of living, we don’t know the difference between
ourselves and the world around us. That is especially true with our mothers. We
grow to birth inside of them. We are not separate individuals. When we are
first born, we still feel like we are a part of our mother’s body, especially
as we nurse. We feel like we are a part of the rest of the world, too. We can’t
tell the difference between where we end and our crib begins.
That
is especially true as we encounter other people. Brothers and sisters or
playmates want the same attention and the same toys that we want. That is a
rude awakening. We are not the whole world. We have to deal with the stranger
called Otherness.
Then
we encounter Mortality and Sexuality.
It
is said that we learn when we are in grade school that others die, but in high
school, we learn that we shall die.
That is one of the reasons for teen suicide, meeting the stranger called
Mortality. Even though a child has many years of life ahead, the thought of
death is so depressing that, paradoxically, he or she kills him or herself to
avoid dying. On the other hand, there is the conventional wisdom that teens
think they will live forever, that nothing can kill them. That is why they
drive and drink so recklessly, and take so many other chances. But they take
those chances not because they believe that they are invulnerable, but to try
to prove that they are.
Thankfully,
most of us don’t kill ourselves as teens, but the stranger called Mortality
keeps looking over our shoulder, making us uneasy the rest of our lives.
At about the same time, Sexuality comes along. We are
having a good time, playing games, going to school, teasing girls about having
cooties or claiming that “Girls rule, boys drool,” when suddenly hormones jump
onto us and turn us into sex maniacs.
Then there is The Fourth Stranger, the one who can
approach us at any time, but who chooses most often those times when our lives
are being turned upside down by the appearance of the other strangers,
Otherness and Sexuality and Mortality.
St.
Augustine talked about “a God-shaped void within us.” John Wesley talked about
“prevenient [preventing] grace.” Whatever image you use, we don’t know any better
how to accept The Fourth Stranger than we do the other three. We sense that
strange presence, though, in various ways. We can deal with The Fourth Stranger
by denial or superficiality or hostility, methods we use with the first three
strangers, or we can try to make friends.
For those of us who
want to bloom before we are planted [1] for the last time, this is our moment.
This is the time that Mortality has quit lurking in the background and has
slipped up close. The very closeness of Mortality gives us a chance to make
friends with the whole strange bunch. We have a final chance to get whole.
Making friends with
The Fourth Stranger, at any time of life, makes it possible for us to be
friends with the other three strangers as well.
Do we see strangers
as enemies, or can we accept them as friends?
John Robert McFarland
1] I was once extolling our
friend, Walt Wagener. “He is such a perfect example,” I said, “of blooming
where he’s planted.” Helen replied, “I want to bloom before I’m planted.”
I am
grateful to John Dunne, SJ, for his book—I can’t remember the title—that
introduced me to the concept of “The 3 strangers.” I added the fourth.
The “place of winter” mentioned in the title line is Iron
Mountain, in Michigan’s Upper Peninsula, where people are Yoopers [UPers] and
life is defined by winter even in the summer!
You don’t have to bookmark or favorite the CIW URL to
return here. Just Google Christ In Winter and it will show up at the top of the
page.
I tweet, occasionally, as yooper1721.
No comments:
Post a Comment